May We Gather One Day Soon

by: Keith Rabin,
Wambli Ho News Volunteer and Guest Poet

© November 2005  Evergreen, Colorado

I sat listening to the smoke rise.
The last tone of the drum, windblown.
My prayers echoed against the stone walls.
Drying grass dancing with the clouds.

Grandfathers, hear these words.
Unci Maka, listen to this prayer.
This prayer for the People, your People,
For those in need, those who wish change.

May we gather one day soon,
To smile, laugh and dance.
To sing the social songs, and pray,
As in the old days, in this spirit.

When every heart with like thoughts
Became brothers and sisters without color.
We will hold out our hands and speak without hate.
This is the healing we need for the sacred.

Please help me, help the Elders and Children, all the Lakota Oyate [Lakota People].
You can earmark funds for heating, food supplies, or clothing.
You can specify the reservation of your own choice.
But please earmark your donations
to help the people who froze to death in their own homes,
because the price of staying warm was beyond their means.
Wopila Tanka [many thanks] for your help.

Keith Rabin may be reached through Email at rockartist1@earthlink.net
Granny’s Insights:  February 2006
Life as seen through the eyes and heart of Granny Audrey Link

© February, 2006  Longmont, Colorado

By Audrey Link
Volunteer Correspondent,
Wambli Ho News
Wambli Ho, Voice of the Eagles
www.wambliho.com

DEAR FRIENDS AND FAMILY MEMBERS…..THANK YOU !!!!

As this will be my last Granny’s Corner for the Wambli Ho Voice of the Eagles News, I would like to thank all those who have given me pause to think ‘outside the box’, and to be able to see life from a larger viewpoint. I personally believe we are all students and teachers to each other, and it does not matter if the other person is one day old or 100 years old.

I have learned many things on my life’s journey, and one of them was that I had a very narrow viewpoint about most things.   When I finally gained the ability to try to put myself in the other person’s shoes, and see life from their perspective, I made some astonishing discoveries.

1)If I were to truly walk in the other person’s shoes then I would have the same physical, mental, emotional, and spiritual makeup. My education and life’s experiences would have been exactly the same, and my reactions to life’s challenges would have been no different than theirs.
 
2) In my own life, I discovered that if I made choices when I was in a state of Joy (that is, peacefulness, happiness, and laughter), then the choices I made turned out good. If, on the other hand I was in a down-in-the-dumps and depressed mood, then all the choices I made seemed to make life worse instead of better.

3)I also learned that if I focused on what was wrong in my life, more things seemingly went wrong, my stress level increased, and my health deteriorated.

4)My next discovery turned my life around.  The circumstances in my life had not changed, only my attitude changed.  After I started to appreciate and give thanks for what I did have, I noticed that I had fewer problems; and I was even able to find solutions to problems that I had previously thought were impossible to solve.

Did you know that wherever you put your attention, you received more of whatever you are thinking about?

I wish to thank all those who have helped me see the ‘bigger picture’ of life, and the interconnectedness of all forms of life.

I wish to thank my family members for teaching me the value of patience, kindness, and understanding.

I wish to thank all those I served with as a Board Member of Wambli Ho, Voice of the Eagles.  This has truly been one of the most remarkable and rewarding experiences of my life.  My gratitude also goes to all our wonderful volunteers who helped with fund-raising and toy drives, with a hearty thank you to Paula Gruentzel’s great music students at Vikan Middle School in Brighton, Colorado for their hard work in helping with the toy drives.  Everything everyone did made a HUGE difference.

Special thanks go to David Swallow Jr. and his wife, Nyla Helper Swallow, Jim Beard, Stephanie M. Schwartz, Paula J. Gruentzel, T.W.W. Buffalo, Mountain Dawn, Gary Christensen, Michelle Salvatore Christensen, Tim McCarthy, Eileen Ohliger, Wendy and Michael J. Hackwith, Keith Rabin, Devera Denker, Steven Fry, and Brandi Short.

It is only by all of us helping one another that the world becomes a better place in which we can live in peace and freedom, with respect for ALL life.

Many thanks and much appreciation to all who helped me understand the inter-connectedness of life, and how to continue my life’s walk with patience, kindness, courage and fortitude.

Peace and Joy to ALL,  Granny Audrey Link











NATRC News:  Traditional Buffalo Hunt February 18, 2006
Native American Tribal Rights Coalition

Gathering Medicine for the People:

The buffalo ceremony was done a hundred years ago and is now being done again for the benefit of the Lakota people. All nations are welcome to celebrate this old tradition.

When the buffalo is sacrificed and prayed with, it is no longer just a sacred animal.  It is a medicine for the people who are suffering from illnesses within the mind, body, or spirit. The chosen warriors who will be doing the hunting in a traditional way, along with the bows and arrows that will be used must first be purified in the sweat lodge.  Additionally, all those who wish to support this ceremony will need to be purified in the same way.

As with the previous hunts that were all successful, the meat (medicine) will be distributed to the elderly and needy families in Colorado, the Pine Ridge Oglala Lakota Sioux Reservation, and other reservations for those who are suffering from these same illnesses.

The purification is to begin on the 16th of February 2006 with a woman’s sweat lodge ceremony, on the 17th of February will be a sweat lodge ceremony for the hunters and supporters, on the 18th of February will be another sweat lodge for hunters and supporters before the hunt, and on the 19th of February will be a final post-hunt sweat lodge ceremony.  All those who want to participate in the hunt on February 18th can purify at any of the sweat lodge ceremonies from the 16th through the 19th.

Please help keep this ancient tradition alive by making any donation to the Native American Tribal Rights Coalition (NATRC)

Thank You for your support!

Send check to: NATRC  320 Locust Street - Fort Collins, Colorado 80524

Email: NATRC@msn.com    Phone: (970) 419-0280

MITAKUYE OYASIN, All my relations,    WOPILA, Thank you!
3rd Annual 2005 Winter Holiday Toy Drive Distribution
By Stephanie M. Schwartz, Wambli Ho News Editor













This was truly the best year for our 3rd Annual Winter Holiday Toy Drive for the Porcupine District of the Pine Ridge Reservation.  Over four hundred children were signed-up to receive gifts and another 100 children or so, who showed up at the door unregistered, were also given gifts.

Each child was given an age-appropriate wrapped gift from Tokala Santa, Gary Christensen, from the Pine Ridge Reservation.  Then, they were allowed to go to a table and pick out their own stuffed animal and art supply and, then, they were taken by the volunteer “elves” to find a coat, hat, gloves, or socks if they needed or wanted them.  They also received a “Little Debbie” christmas-tree-shaped cake, a candy cane, and a mini-stocking with small items inside. What an incredible day!

How did this miracle happen?  Thanks to an enormous amount of hard work from all the volunteers involved as well as the graciousness and open hearts of the many donors.

He Ska Tokala Sobriety Society, our co-sponsor for this drive, played a huge part.  Not only did Tokala Gary Christensen find a new and fitting alter-ego as Santa Claus but Tokala Michael Hackwith and his wife, Wendy, collected hundreds of gifts from across the country, which were sent to their home in Missouri, and filled a 17-foot truck which they drove to the distribution in Porcupine.

Omaha, Nebraska Rockabilly-Blues entertainer, Larry Dunn, held two benefit concerts for the Toy Drive and brought two pickup-trucks filled with donated toys.  This is the second year that Larry (aka, Lash LaRue) and his music group, The Mercurys (www.themercurys.us), have supported the Toy Drive in this way.

Volunteer Brandi Short of California raised nearly a thousand dollars which went to purchase more toys.

These toys were then sorted and wrapped by the volunteer music students of Paula J. Gruentzel, Director of Music at Vikan Middle School in Brighton, Colorado. We're so grateful to them.  What GREAT kids!  These students were so delighted at being able to help.  You should have seen the joy on their faces as they helped load the van for the trip to South Dakota.

And nearly all of this was coordinated by Wambli Ho volunteer Audrey Link who also arranged for tax-deductible donations through her Link Center Foundation
(www.linkcenterfoundation.org) as well as helped to find funding for truck and fuel costs to get the Missouri toys to the Reservation.

Wambli Ho News and Wambli Ho, Voice of the Eagles and the He Ska Tokala Sobriety Society would like to thank everyone who sent donations to this Winter Holiday Toy Drive.  There is no question your generosity made a huge difference in the holiday of so many children on the Pine Ridge Reservation.  We would also like to thank the Little Debbie Company for their generous donations of cakes and the U-Haul Company for their discounted truck rental as well as the Porcupine CAP Office for the free use of their building for our distribution.

Please click here
to see many more pictures of the Toy Drive Preparation and Distribution
Newsletter:  Volume 5, Issue 1    February, 2006
Feature Articles in this Issue:

Page 1

Wambli Ho, Voice of the Eagles and Wambli Ho News Will Close June 1, 2006,
A Message from Jim Beard, President of Wambli Ho, Voice of the Eagles
3rd Annual 2005 Winter Holiday Toy Drive Distribution, by Stephanie M. Schwartz.
LCF Heating Assistance Program for the Lakota Sioux Reservations of South Dakota
Interview with Audrey Link, Director of the Link Center Foundation, by Stephanie M. Schwartz,
Inter-Tribal Coalition To Defend Bear Butte! by Carter Camp,
Observing the Interconnectedness of All Life: Can We Really Hear the Animals Speak? by Audrey Link,
NATRC News:  Gathering Medicine for the People:  Traditional Buffalo Hunt February 18, 2006,
Granny’s Insights  Granny's Insights: Life as seen through the eyes and heart of Granny Audrey Link,
On Pine Ridge, something is in the water by Debra White Plume,
May We Gather One Day Soon, Poem by Keith Rabin,
Harvey Arden: Wisdomkeepers' Author Brings Words of Wisdom to Fort Monroe,
Leonard Peltier's Message to our Youth! Sunday, January 22, 2006,
Life’s Painting, Story by Guest Author, Grandmother Waynonaha Two Worlds

Page 2
3rd Annual Winter Holiday Toy and Clothing Drive Distribution Day Photo Report
Note:  Webpage May Load Slowly Due to the Numerous Photos

Page 3
Memphis, Montgomery and Wounded Knee, Poem by Keith Rabin
New Wolf Sanctuary on Cheyenne River Sioux Reservation by Tamra Brennan,
State of South Carolina Commission for Minority Affairs  Conference, “Mending the Circle”
and follow-up article from Indian Country Today: Conference aims to mend the circle,
Lakota Story:  Hide it, Contributed by Jim Beard,
It’s Free!  Stuff to Get, Stuff to Give, All For Free!,
Sweetgrass Uses, Contributed by Jim Beard,
Study: Religious use of peyote not harmful,
South Dakota Assistance Programs, Internet Petitions of Note, Websites of Note

Page 4
Magpie and Raven, Story by Guest Author, Grandmother Waynonaha Two Worlds,
Her Life Belongs to the Land:  Navajo Pauline Whitesinger,
Colorado State University:  Native American Awareness Spreads Throughout Campus,
Denver To Host 2006 North American Indigenous Games,
State donating firewood to reservation: 600 Pine Ridge families low on fuel desperate for contributions,
HUD program expands homeownership for Indians,
Regulations hamstring sale of tribal wind energy,
Tainted cash from Abramoff scandal goes to needy,
New Grand Canyon Sky Walk Opens January 2006,
Unenrolled Indians embrace their heritage: Book details the plight of thousands,
Study:  Meditation associated with structural changes in brain:  MRI images show thickening of attention-related areas, potential reduction of aging effects
Wambli Ho Editor's Note:
Wambli Ho Correspondents' Articles may be reprinted (with proper attribution and sourcing) for
non-profit, educational, news, or archival purposes.
Please contact Wambli Ho for any other uses at SilvrDrach@gmail.com
Wambli Ho, Voice of the Eagles

The Truth Belongs to the People!
Wambli Ho News
Wambli Ho,
Voice of the Eagles
A Colorado Non-Profit Organization
To promote healing of the Sacred Hoop
through education, support, and assistance in preserving the traditions, culture, language, and spirituality of Indigenous Native American Peoples, and promoting harmony, peace, and spiritual unity among all nations with the ultimate goal of global peace and healing.

David Swallow, jr., Sponsor and Spiritual Advisor
Webmaster Email: SilvrDrach@gmail.com


Stephanie M. Schwartz, Volunteer Editor    Email: SilvrDrach@gmail.com
Member, Native American Journalists Association
In accordance with Title 17 U.S.C. section 107, this material is distributed without profit or payment for non-profit research, archival, news, and educational purposes only.

Wambli Ho, Voice of the Eagles
and Wambli Ho News Will Close June 1, 2006


Message from Jim Beard, President
Wambli Ho, Voice of the Eagles and
Wambli Ho News

February 6, 2006


Wambli Ho, Voice of the Eagles, may we all forever listen for your voice with ears that hear, and see your messages with eyes that see.

It is unfortunate that, after more than five years, the Wambli Ho News voice will no longer appear on this internet forum.  Sadly, because of the change of logistics of those of us who have been involved since the beginning of Wambli Ho as well as to our inability to recruit local committed volunteers, Wambli Ho News will close our website June 1, 2006.

February, 2006 will be our last newsletter but we will continue to send special updates until June 1.

Please note:  archives of our articles will still be able to be seen at this web address: 
www.nativeamericanlandscapes.com/connections.htm (effective June 1, 2006)
And email will be received at SilvrDrach@gmail.com
We are deeply grateful to Mr. Keith Rabin who has graciously agreed to archive the Wambli Ho News website and all its articles on his company website, www.nativeamericanlandscapes.com

Wambli Ho, founded with noble purpose and numerous goals, soon discovered one of its primary purposes was reporting FACT instead of the conjectured opinions of the mainstream press and to provide a forum for diverse perspectives. Later the “mainstream press,” universities, and various agencies utilized the factual reporting of Wambli Ho News and quoted and credited us in their reprints of Wambli Ho articles.

Another purpose arose in the collaboration of Wambli Ho with the He Ska Tokala Sobriety Society for the annual winter holiday toy drive for the Porcupine District of the Pine Ridge Reservation.  To bring joy to children is possibly one of life’s greatest gifts and the toy drives brightened the lives of all of us involved.

Wambli Ho is truly grateful for the hard work of all the volunteers involved in making these toy drives a real success.  We’d especially like to express our thanks to Paula J. Gruentzel and her music students of Vikan Middle School in Brighton, Colorado for working so hard in sorting and wrapping gifts.  We’d also like to express our gratitude to the many volunteers who helped to coordinate, transport, sort, collect, and often work feverishly for about two to four months each year:  Wendy and Michael Hackwith, Eileen Ohliger, Audrey Link, Steve Fry, Stephanie Schwartz, Larry Dunn, Brandi Short, Keith Rabin, Janet Hume, Michelle and Gary Christensen, Misun Swallow, Alfred Swallow, Vanessa Helper, and Mary Johnson..

Additionally, I’d like to thank all the contributors to these toy drives.  Without you, it couldn’t have happened at all.

I am very, very pleased to announce that the annual Toy Drives for the Porcupine District of Pine Ridge will continue through the He Ska Tokala Sobriety Society (who has been our co-sponsors throughout the years).
Keep an eye on their website for details: ( www.linkcenterfoundation.org/heskatokala/ )

I’d like to thank David Swallow, Jr. and his wife, Nyla Helper Swallow, of Porcupine, South Dakota.  Without David’s vision and determination in founding Wambli Ho, Voice of the Eagles (and continuing as its Advisor), we would not have existed. 

I’d also like to thank all the people of the Pine Ridge Reservation and the Rosebud Reservation who supported us and opened their homes and their hearts to us throughout these years.

The biggest “thank you” goes to Stephanie M. Schwartz for the thousands of volunteer hours as our Webmaster and as our Editor.  She possesses the Penultimate Interview and Writing Skills that made Wambli Ho News the success that it was. I take my hat off to her with respect and admiration. Her product has reached many, and has influenced many to re-think their postures and attitudes.

I’d like to name and thank our correspondents, the Board Members of Wambli Ho, for their dedication and hard work through these past five years:  Board Officers Paula J. Gruentzel (former President), Stephanie M. Schwartz (Vice-President), Audrey Link (Secretary-Treasurer), and Board Members Gary Christensen, Dr. Steven Fry, T.W.W. Buffalo, Adelina White Crow, and Tim McCarthy.

I’d also like to thank the wonderful long-term Wambli Ho volunteers who have helped us off and on throughout the years:  Nyla Helper Swallow (Editorial Assistant), Keith Rabin, Wendy and Michael Hackwith, Randi Bergman (our current webmaster), Leslie Black Elk, Mary Ann Buffalo, Holly Bangert, Natalie Kindrick, Devera Denker, and Michelle Salvatore Christensen.

My gratitude also goes to our guest writers.  Each one of you added grace and dignity to our newsletters.

Ultimately, I’d like to thank our readers.  You gave us a reason for existence and your continuing support will never be forgotten.

With almost no money, no paid staff or members, and only a handful of volunteers at any one time, I believe that Wambli Ho News was still able to create a noticeable space in this world for Truth.  I believe we “made a difference.”  It is our prayer that others will look to the example we set and create their own space for Truth.

After all, the Truth DOES belong to the People!
Wambli Ho News
Wambli Ho, Voice of the Eagle
www.wambliho.com

Link Center Foundation's Heating Assistance Program
for the Lakota Sioux Reservations of South Dakota
Interview of Audrey Link, Director of the Link Center Foundation
www.linkcenterfoundation.org
by Stephanie M. Schwartz, Wambli Ho News Editor and Correspondent

© January 27, 2006  Brighton, Colorado

Good Morning, Audrey.  Your non-profit organization, Link Center Foundation, in Longmont, Colorado has been doing a fundraiser this winter so as to be able to assist the Lakota Elders on the South Dakota Reservations with their heat/utility expenses.  I’d like to ask you a few questions about this.

* Why has your organization chosen to do this?

In September 2005, a friend of mine received a request from a 74 year old lady on Pine Ridge in South Dakota needing help paying an electric and a telephone bill (the total of both bills was $ 77.29).  My friend searched for previously-known websites where help had been available. The websites were no longer there. I know for a fact that MANY smaller non-profits have had their funding sources "dry up" after 9/11.   I told my friend I would personally pay the bills and that I wished I had enough funds to help everyone that needed a little helping hand. I never dreamed that, a couple of weeks after my remark, I would have so many people offering to help me find funding.

* What is the primary type of fuel used for heating on the Reservations?

Most of the applications that I have received indicated they are using propane. One person is all electric due to illness and one person uses wood because the propane is too expensive for them.  There are also people who use wood only and have no propane tanks.

* Has there been an increase in cost this year?

We have been told by Reservation sources that the costs have tripled.  Certainly, there has been an increase in costs over the entire USA.  I do know that in the past, in South Dakota, individuals could order $50.00 in propane but now one company's minimum is $100.00 per sale and three others I have contacted have minimums of $150.00 per sale.

* Can wood for wood-burning stoves be used everywhere on the Reservations?

One person I visited with December 2005 said they would love to have a wood stove but where they lived wood-burning stoves were not allowed.  It all depends on the regulations governing various Districts and communities on the Reservations.

* How available is wood?

I know that some wood is available but, at this time, I do not have a clear understanding of the wood situation. I have heard that there have been some donations of wood that have been sent, or are being sent, to South Dakota to help with this winter's heating.  I have also heard some of the State Parks have allowed people to have wood that would normally be cleared out of the Parks.  However, I have also been told that the National Parks cannot do this because of regulations forbidding them to give away anything.

I do know that a wood vendor in the Pine Ridge district delivers a cord of wood for $200.00 but I am told that if the distance is "way out" then there is an extra charge for fuel (gasoline). 

* What has been the response on the Reservations?  How many Elders have applied for assistance?

The responses we have had so far seem to be favorable. Some people were very skeptical of our intentions in the beginning, until we were able to answer their questions. I gather that many have been "ripped off" in the past and some "new do-gooder" showing up needs to be thoroughly checked-out.  If I were in their shoes, I would be doing the same thing.  Our first applications arrived November 11, 2005 and, to date (January 27, 2006), we have received 24 applications for assistance.  More applications arrive all the time and I have been told that many more people are in need.

* How serious is the need?  How many Elders need assistance?

The need is extreme.  Weather conditions are unbelievably harsh and incomes are exceptionally low.  The average income on one reservation is less than $3,000 per YEAR. Furthermore, many of the social services programs available in the mainstream society are not available on the reservations.  

The media has carried a figure of over 600 families without heat on just one reservation alone.  And there are eight reservations in South Dakota.  Many of the elders are seriously ill and many have small children living with them, many of whom are also sick.

* Are there organizations on the Reservations who have contacted you regarding your program?

Yes, I have been contacted by Reservation organizations such as the Porcupine Clinic on Pine Ridge.  We printed out and mailed them 65 applications, as I understood 65 elderly people needed assistance.  When the applications were going to be handed-out, I explained that we would do our very best to help everyone who applied but that we could not guarantee the funds would be there. In the District where these folk live, the minimum propane delivery is $100.00.

65 people x $100.00 per month = $6500.00 x 3 months = $ 19,500.00

However, I have not received any applications from this group to date that I know specifically came from them.  I don't blame them for not sending in any requests.  After all, who wants to apply for assistance that might not be there?  Life is hard enough without being let down again and again.

* What happens when there is no money to help someone?

In many cases, I have personally funded fuel for several dire emergency cases as have some of my volunteers and associates.  However, I am on limited income myself and I can’t do that all the time and they can’t either.

We have also referred people to other non-profit organizations.  There are several good, small non-profit organizations trying to do the same or similar work and we have found that most of them have been wonderful in cooperating and pooling efforts to help the Elders.

Sadly, sometimes there simply aren’t any funds available anywhere.

However, we keep trying and we don’t forget someone just because we can’t help them the minute their application arrives.  We keep every application on file and we keep trying.

* Why isn’t the Federal Government helping?

There is a Federal program, administered by the state, with the acronym of LLEAP.  This program for the western part of South Dakota is run out of Rapid City.  However, I was told that their funds are very limited.  For example, one family was granted a one-time only payment of $60 for this winter.  That does not purchase much fuel.

* Why isn’t the Tribal Government helping?

They do what they can.  However, they have very few funds and cannot begin to address the needs.  The reservations in South Dakota are not wealthy reservations at all.  I have been told that their programs are similar to LLEAP, granting very small one or two-time per winter payments.

* Does even a small donation help?

Of course!  Every penny adds up!  And, in fact, our success in this heating assistance project has been mostly because of small donations.

* Do all the donations you receive for this program go to it?

Currently, 100% of all cash and check donations sent for the heating/utility assistance goes to this program.

* What are the administrative costs for this particular heating-assistance fundraising program and who is paying them?

As I am an affiliate of the National Heritage Foundation (www.nhf.org), I have to pay the NHF administrative costs which amount to only 2.5% of all cash and check donations (many other non-profits have a 5 -10 % fee).  But I am currently personally paying this cost for the heat assistance program because I feel the need at this time is so great and the dollars so few.  If we ever get any large grants, I won’t be able to afford to do so but, so far, the donations have all been relatively small and I have been able to cover the NHF fees.

* Can people donate to this heating assistance program using their credit card?

Yes, they can make credit card donations to the Link Center Foundation through the National Heritage Foundation website (www.nhf.org).

However, we have not encouraged the use of credit cards because the administrative and processing fees are higher (5-1/2%).  I am financially unable to pay these higher fees myself like I currently do for the cash/check donations so the 5-1/2% will be deducted from the donations.

Nonetheless, we certainly wouldn’t turn down a credit card donation.  If someone wants to do that, they can go to our website, www.linkcenterfoundation.org, and click on the “How To Donate” button.  That will take them to a webpage that gives step-by-step instructions how to do so. www.linkcenterfoundation.org/id8.html

* Can people take a tax deduction for their donations?

All donations to the Link Center Foundation (www.linkcenterfoundation.org) are tax-deductible.

* Does your Link Center Foundation have a Federal 501(c)3 Non-Profit Tax Designation?

Yes, Link Center Foundation has 501(c)3 tax-exempt status through our affiliation with the National Heritage Foundation. (www.nhf.org)

* Do you intend for this heat assistance program to be on-going?

I have every intention of keeping this program going. I will be learning Grant Writing this year, something I have always shied away from.  But the need is great enough that I need to "roll up my sleeves", get to work, and explore EVERY avenue for funds.  I want to be able to have the funds available for such as the Porcupine Clinic group just as soon as possible.

* Who all is involved with your organization?  Are your people Native Americans?

Those involved with my organization are folk I have worked with in various projects in the past, and who have become personal friends, as well as some who are family members.  I have some Native American advisors, some African American advisors, and some advisors who, like me, are considered white folk.

* Does the Link Center Foundation have any paid employees?

No, at this time, no one connected with Link Center Foundation is paid anything, including myself.  We are all volunteers.  We may need to hire a grant writer in the future, or some other professional, but we are a small group and it is likely that we will remain basically a volunteer organization.

* Where can people find out more information about your organization?

The Link Center Foundation has a website:  www.linkcenterfoundation.org
and our email address is: linkcenterfounda@earthlink.net

* Where can people find out more information about this heat assistance program?

The information flyer about this program can be seen on our website at this webpage: www.linkcenterfoundation.org/id6.html

* How can people donate to this heat assistance program?

The information on how to donate can be found on our website at this webpage:
www.linkcenterfoundation.org/id8.html   Or they can send cash or check donations to Link Center Foundation – P.O. Box 2253 – Longmont, CO 80502-2253  (Be sure to indicate the donation is for the heating/utility program)

Thanks Audrey!  I really appreciate you taking the time to talk briefly with me this morning.  I know our readers will want to know all about this worthy program.  Hopefully, with understanding, more support will arrive.






INTER-TRIBAL COALITION TO DEFEND BEAR BUTTE!
By Carter Camp, Ponca Nation
January, 2006

Bear Butte is "Nowah'wus" to the Cheyenne Nation. It is "Mato Paha" to the Lakota. Across the Great Plains over thirty indigenous Nations acknowledge the sacredness of this Butte and it's surrounding area. It is a mountain inhabited by spirits and spiritual powers that are well known to our people. For this reason Bear Butte is central to our ceremonial life as native people of the Great Plains and is necessary for the continued health and well being of our people. All life on Bear Butte must be respected and defended. No people have a right to destroy or disrespect our sacred mountain.

While we all as a people hold the entire Black Hills to be sacred, Bear Butte is under direct attack at this time and we are preparing to do our best to defend the sacred mountain again. We have learned of plans to build enormous biker bars and campsites all around our sacred mountain. In addition existing beer bars and concert venues are expanding and edging closer and closer into sacred grounds. Today one has dug outdoor toilets on the very slopes of the north side of our Sacred Mountain for their annual drunken binge! Over 600,000 motorcyclists are expected to attend the "Sturgis Bike Rally" in 2006 and they pay millions of dollars into the local economy of the people who claim to license and permit them on behalf of the public. Never since Custer discovered gold has our Mato Paha been threatened by such a combination of greed, government and legal adversity.

Our struggle to preserve Bear Butte has lasted for centuries. In 1876 Chief Sitting Bull of the Hunkpapa Lakota gathered over 6,000 Indian people at the Butte to urge them to defend our sacred lands. Chief Crazy Horse spoke from the mountain to remind his people that the Paha Sapa is not for sale. In each year and decade since those days our people have engaged in efforts to save and protect the sacred mountain. In the early 1980's Chief Fools Crow of the Oglala Lakota fought to save the mountain in the U.S. court system (Fools Crow vs. Gullet, 706 F.2d 856 [1983] ). He lost after taking it all the way to the Supreme Court (464 U.S. 977 [1983]). Traditional Indian people have fought to save the mountain from treaty times until now.

The " INTER-TRIBAL COALITION TO DEFEND BEAR BUTTE" is a group made up of the Tribes and their "Traditional Societies" who are joining together to unite our people and our Nations to protect and defend our right to pray and have our ceremonies in peace. We are calling on all who value the heritage of our people and still practice the ancient ways of your tribes to join with us in defense of our ways. If you, your society and/or your Tribe want to join us, our invitation is open. In the traditional way of our people we know that our circle will begin small and grow as the people hear our words and respond to the threat. In the summer, at a time we will ! all decide, we will ask the people to gather in a "Great Inter-Tribal Gathering of the Nations" to sit in Council and decide what our people and their Nations can do to defend the Sacred Mountain.

Our various Nations have acquired land for the ceremonial use of their people near Bear Butte. This land is an important part of our sovereign Nations because with it we preserve a link to the sacred mountain even though it has been taken from within our borders. We bought the land with the intention and right to utilize it in peace and quiet and this right predates the city of Sturgis, Meade County, the State of South Dakota, and in particular the "Sturgis Bike Rally". We have a right to use our land for sacred purposes during the entire year without interference from the above named entities.

Therefore, we intend to ask our Nations and their Traditional Societies and People to preserve these rights by gathering together during the summer months of July and August upon our own sovereign lands at Bear Butte to convene a Council of Nations. As a people we will gather together to form a spiritual encampment as a place for our Societies to once again sing their ancient songs and renew their vows. Within our encampment we will ask our holy men and women to bless us with their ceremonies and prayers and give us guidance in our quest to defend our sacred mountain.

In asking for the support of Tribal governments we do so with the knowledge that we the people will be the ones engaging in the effort. We ask our tribal governments to support us by passing official resolutions of support and providing material and financial support as you see fit. We also ask you to participate by naming a tribal liaison to interact with the coalition and provide input on behalf of the tribe. Each Tribe and Society will have a seat at the Council.
 
Both as individuals and as an organization we continue our support for environmental organizations that are working to protect Bear Butte. The efforts of the "Defenders of the Black Hills" (an Indian-led coalition of environmental groups) and the "International Alliance to Save Bear Butte" (an Indian-led alliance of local people and concerned people worldwide) have taken the lead in organizing state and national opposition to the proposed developments around Bear Butte. It is our hope that we can work in harmony and support their efforts by adding our voice to theirs. In the future it may be our privilege to join them and the Tribes in further legal actions or in providing testimony in American political subdivisions and courts.

As an inter-tribal organization we intend to concentrate on informing our own people and our Tribes about the danger infringing upon the sacred mountain and asking them and our traditional societies to use all their resources to defend Her. We believe our traditional spiritual ways can have a tremendous beneficial effect for the Sacred Mountain and we seek to help gather traditional people together to use those spiritual ways on our sovereign lands at Bear Butte. We are asking our traditional tribal societies to come add their prayers, songs and ceremonies to those of the other Nations so the powerful unity of our sacred ways can guide our steps. We ask you all to come sit in Council with us and join our growing Circle of traditional Indian people who are determined to save the "The Mountain that Teaches."

In beginning this effort we were advised by respected Elders to construct a traditional "Staff" which is to be blessed and dedicated to defending Nowah'wus. This sacred staff will be taken to the Tribes, respected Elders, Chiefs, Society Headsmen, Headswomen and Clan leaders to explain our message and to seek their help.

In July the "Sacred Staff"! will be taken to the Sacred Mountain to be placed in a "Ceremonial Tipi" and the Societies and youth will begin to gather to prepare meeting grounds, ceremonial areas and campgrounds. Each Tribe and Society can move into camp on their own timetable during July to prepare themselves for the coming Council and Ceremonial Gathering. By the time the "Rally" begins in August, we must be unified in a plan of action to peacefully and spiritually defend Nowah'wus, Mato Paha, our Sacred Mountain, BEAR BUTTE.

For all our Relations.
Carter Camp, Ponca Nation
cartercamp@yahoo.com

I.  I have been asked to act as a coordinator along with Debra White Plume, Oglala Nation

2.  "Owe Aku" a traditional group working on the Oglala reservation at Pine Ridge has been given the task of preparing the "Sacred Staff" and taking it to the Tribes. "Owe Aku" means "bring back the way" in Lakota and in this beginning they will act as our contact point and fiscal agent for fund raising. As a 501c-3 organization, Owe Aku is able to receive tax exempt donations from individuals and Tribes and to be accountable for using it for the encampment and Council. A larger meeting of all concerned is planned for early spring, at that time a more formal organization can be formed to be more inclusive and to make the decisions necessary for the Gathering. If you or your society wishes to join with us in defending Bear Butte this summer feel free to contact us.

Contact information for Owe Aku is as follows:
Debra White Plume, Director
101 Lonesome Valley Road - Manderson S.D. 57756
Phone: 605-455-2155
Email: lakota1@gwtc.net    Website:  www.bringbacktheway.com
 
Vic Camp
P.O. Box 95 - Manderson S.D. 57756
Phone: 605-455-1122

To Read Carter Camp’s Call To Action, Click Here…  www.bringbacktheway.com/35.html
Observing the Interconnectedness of All Life –
Can We Really Hear the Animals Speak?

By Audrey Link
Volunteer Correspondent,
Wambli Ho News
Wambli Ho, Voice of the Eagles
www.wambliho.com

© November, 2005  Longmont, Colorado

I had the honor and privilege of driving a friend to the October, 2005 Native American Buffalo Hunt in northern Colorado which was sponsored by NATRC (Native American Tribal Rites Coalition).  I had never observed a Buffalo Hunt done in a sacred way before.  Three buffalo gave their lives that day.

I did not observe the herd running wildly or deliberately attempting to harm any of the hunters. There seemed to be a truly magnificent dance between the hunters and the hunted, the herd running far enough, and fast enough, to test the skill of the hunters and the hunters using skill and care not to harm but to bring down the buffalo according to the intent and ceremonies used to provide the best for The People.

I also believe, from my observations, that the buffalo were in harmony with the intent. It seemed to me, at one point, that they were ‘talking’ amongst themselves and I got a sense they were saying, “Okay, which one of us wants to be next.”  Then they turned as a group and went off to give the hunters their chance to do what they came to do.

After the three buffalo had given the lives, we drove out in the field for the ceremonies that honored the buffalos.  As we drove across the field for the first ceremony we attended, I observed a horse galloping up and down near the fence line. As we got closer I saw the horse was gathering the cows in the next pasture and bringing them to the fence. I was so impressed I forgot to count them but I believe there were at least a dozen or so cows.

The cows stood in a semi-circle watching the slain buffalo and the humans all gathering around. I noticed the cows would look back and forth between the humans and the buffalo.  At one point, one of the cows started to move away but the horse put the cow back into the circle.  I was truly amazed to see that.

I then observed all the cows paying full attention to the buffalo at the part of the ceremony where I sensed the buffalo’s spirit was being released back to Creator with great thanks and reverence. I deliberately took a few steps to see if any of the cows would look towards me, as they had previously done, but they had their full attention on the buffalo as though they, too, were honoring it’s life and sacrifice for the healing and nutrition of the humans.

I looked at the faces of all the slain buffalo, as we gathered to do the prayers, and all the buffalo had peaceful expressions on their faces. To me it meant they gave of themselves gladly, for they seemed to know their lives were taken for a good purpose.

Perhaps we humans can take also learn to communicate with each other with the same respect that I observed between the hunters, the hunted, and the other animals.

May we all learn to walk in Peace and with Respect for one another.

Peace and Joy to You All, Granny Audrey Link
Wambli Ho Guest Correspondent:  Debra White Plume
of Manderson, South Dakota on the Pine Ridge Reservation

On Pine Ridge, something is in the water:
Answers needed to determine who is at risk

© Debra White Plume

January 20, 2006
PINE RIDGE RESERVATION SD

“There must be something in our water....”

This is a phrase heard often in Pine Ridge, maybe said so frequently that one becomes desensitized to its meaning. Based on the review of several annual reports from the Mni Wiconi Program, literature from the University of Nebraska, and studies and reports from the Environmental Protection Agency (EPA) concerning drinking water in South Dakota and Nebraska, the answer just may be: “Yes, there is something harmful in our drinking water.”

According to the Mni Wiconi, minerals whose presence is measured by the Maximum Contaminant Level (MCL) have been recorded in a number of wells that supply drinking water across Pine Ridge. These reports document the levels of Arsenic, Barium, Combined Radium 226 and 228, and Alpha Emitters that have consistently been detected in our drinking water over a period of several years. Studies also document the continued presence of arsenic and other radioactive contaminants in drinking water that comes from the High Plains Aquifer.

While the literature explains MCL’s of the arsenic substance, the EPA is ultimately striving for a Maximum Contaminant Level Goal of zero due to the inability to specify a safe threshold level for arsenic. Currently, the MCL for Arsenic is 0.05 mg/l, however, “in 2001 the Safe Drinking Water Act required the EPA to issue a rule to decrease the amount of Arsenic allowed in drinking water from 50 parts per billion to 10 parts per billion (0.01) to reflect EPA concern about the relationship between long-term exposure to Arsenic in drinking water and increased risk of cancer and other health problems.”

Could one say that the new MCL to take place in 2006 reflects that the former rule considered Arsenic to be 80% more lethal than previously thought? Is it true the Oglala Sioux Tribe has filed for a waiver of the new arsenic MCL for the Pine Ridge Reservation? If this is true, why does our tribe not want the new rule regulating arsenic applied to our drinking water?

Inorganic arsenic is more toxic that organic arsenic. The scientific community has conclusively linked arsenic to cancer. The U.S. Federal Department of Health and Human Services, the International Agency for Research on Cancer (IARC), and the EPA have all determined that inorganic arsenic is carcinogenic (cancer causing) to humans. Exposure over many years to even small levels of toxic arsenic can result in hyper-pigmentation of the skin, effect the gastrointestinal system, gastrointestinal bleeds, spleen enlargement, liver enlargement, hardening of the arteries, hypertensive heart disease, heart disease, vascular disease, diabetes, increased mortality from diabetes, abnormal heart rhythm, damage to blood vessels, darkening of the skin, reproductive-related function, cancer of the lung, liver, kidney, colon, prostate, nasal cavity, larynx; birth defects; and can induce gene mutation and actually cause indirect damage to human DNA.

Inorganic arsenic can be detected in mother’s (breast) milk.  It can cross the placenta and effect the baby by a result in low birth weight, fetal deformation, and fetal death. Children’s bodies are more susceptible to health effects from inorganic arsenic, and exposure to and ingestion of it can result in lower IQ’s. It is common knowledge on Pine Ridge that we have an inordinately high rate of Down’s Syndrome babies born to young mothers. It is also common knowledge that we have a high rate of infants and toddlers who have seizures and require neurological doctor care and medicine for seizures. Why? Why are our numbers in these baby health statistics so high?

There could be a 5, 10 or 20-year latency exposure to arsenic before cancer develops. It also takes several years for arsenic that came out of the ground as a result of uranium mining to travel through a water source to impact the people living along the water source that has become contaminated. Perhaps the uranium mine at Crawford, Nebraska is the source-or maybe one of the sources-of the arsenic that is in our drinking water, after all, the High Plains Aquifer under that uranium mine is also under Pine Ridge.

The Oglala Sioux Tribe has been participating in an “Arsenic Tech Team” series of meetings with the Indian Health Service, Bureau of Indian Affairs and other entities to review reports and discuss the issue. It seems the tribe has approved resolutions regarding the contaminated water on Pine Ridge. It is time however to take action-discussion does need to happen, but for how long? How many years has this discussion been going on? How many years have passed since tribal council passed resolutions? We may need to inspire our elected officials to begin the process of taking action to clean up our water-drinking water and ground water. Some people have even stated that they would not even consider the idea to take a bath in this water-let alone to drink this water! Yet, how many of us are drinking arsenic and radioactive water on a daily basis?

With all the health reports generated from the international studies of arsenic as a carcinogenic substance, in the U.S. a number of Executive Orders have been developed: Order 12898: Environmental Justice; Order 13045: Protection of Children from Environmental Risks and Safety Risks, and 13084: Tribal Consultation.

According to the 1992-1997 United States Geological Survey Report, which was conducted on the Pine Ridge Reservation in conjunction with the Oglala Sioux Tribe, arsenic and radium (radioactive contaminants) are very real concerns. The Mni Wiconi Office contends that the USGS report is inaccurate due to a contaminated mobile laboratory, but the USGS Office maintains their report is accurate as most of the arsenic and radium samples were tested at their Washington, DC laboratory rather the local labs in Rapid City.

What is important about all this is that we have a public information meeting, bring all of these players together, not to point fingers at each other, but to get on the same page and work around the question of how to clean up our drinking water as well as our surface water, because too many of our people are dying of cancer, diabetes-related illnesses, and other related conditions.

How many of the people whose private drinking water wells identified on the arsenic map have been notified that their well is on this map? Who notified them? Were they provided with alternative drinking water? What are the cancer and diabetes statistics that correspond with these wells?

This is the kind of research that Owe Aku is generating with several environmentalist majors, graduate and undergraduate; law students, political science students, attorneys, scientists, chemists. We have compiled a lot of information from official reports, the Internet, staff at appropriate offices.

As people interested in clean water, environmental justice, and having a future for our coming generations, we need to have a discussion about what action we can take about these realities. We have tribal and federal programs with staff skilled in research and documentation that have access to information that can move this effort along, we have some Traditional and elected leadership who care about these issues. We have experienced organizers and activists and smart, enthusiastic young people. We have Spiritual Leaders, college students, and graduates. We have elders and we have love for our environment, our sacred Mother Earth.

We need to work to help her.  If we don’t help her, we can’t live. We can’t live without clean drinking water, without clean water for our ceremonies. With all the destruction of Mother Earth, maybe that is why there are devastating hurricanes, earthquakes, tsunami, mud slides, drought, tornados. Maybe Mother Earth is crying.

Debra White Plume, Sioux, can be reached by Email at lakota1@gwtc.net
or see her website: www.bringbacktheway.com
Editor’s Note:

Harvey Arden’s latest book projects are:
“Have You Thought of Leonard Peltier Lately”
and
“Voice of the Hawk Elder: Edna Gordon”


For More Information About Harvey Arden,
visit www.haveyouthought.com
*****************************************************************************

Hampton Roads Daily Press
Hampton Roads, Virginia
www.dailypress.com/news/local/dp-15385sy0nov04,0,2623552.story?coll=dp-news-local-final

'Wisdomkeepers' author brings words of wisdom to Fort Monroe
Harvey Arden has gotten closer to the earth, thanks to the American Indians he writes about.

BY JIM HODGES
DailyPress.com  Hampton Roads, Virginia 247-4633

November 4, 2005

HAMPTON -- The journey began in 1981, when he was too near Egyptian president Anwar Sadat on a reviewing stand and a vehicle in a parade stopped and its passengers bailed out, shooting.

Sadat was assassinated three years after sharing the Nobel Peace Prize with Israel's Menachem Begin, and days before author Harvey Arden was to talk with him about artifacts for a story in National Geographic magazine.

"I remember s