A poem dedicated to Coretta Scott King [1927-2006], Martin Luther King and the Red Nations Peoples,
to whom the fight to end racism still exists.
For Leonard Peltier and in Memory of Anna Mae Aquash,
In Hope that America's injustice for people of color one day will be forgotten.

Memphis, Montgomery and Wounded Knee

By: keith rabin
© Copyright February 2006  Evergreen, Colorado

I also have a dream, one day to walk in this land free.
To walk my path in respect of the creator and in fear of no man.
In my dream I would free all people jailed based on color
and make blind those who pretend not to see.
I also have a dream, as in a time not so long ago
people of color walked into Memphis into Montgomery
and into Wounded Knee, in solidarity, in unison,
in peace and with personal pride.
They walked with God at their side and I watched as
the world changed and cried that these were my brothers and sisters.
I understood that race is not a basis to discriminate its a disease.
Its a crime and should not be tolerated by any human being.
I could see all people in all nations were like me, oh we could feel
the same pain and the same indignation,  I know I was feeling it.
I also have a dream, that a day will come where children living
in America will not go to bed cold, hungry, wondering if they
will see another day, I also have a dream.
Yes I have a dream, where we as a people stop thinking about ourselves
as the center and lend a helping hand to those in need.
Where every step I take during the day I am not fighting to find funds
to help on the Reservations so the people may survive another night.
If you have a dream like mine, will you work with me to end death and suffering
on the American Indian Reservations. Reservations created by
our government who promised on paper to care for them forever.
Who have been left and forgotten, who have been abused by the system
and used as a people for political and financial gain.
Please help me and give back to the people of the Red Nations.
Not in charity but in generosity and admiration for us all as a people,
for us as human beings for us as one nation under God.

Mitakuye Oyasin

WoLakota 

In Peace, Keith Rabin

To Help, Please Donate to
the Link Center Foundation
www.linkcenterfoundation.com/id6.html


Page 3 of 4
Newsletter:  Volume 5, Issue 1    February, 2006
Wambli Ho News
Wambli Ho,
Voice of the Eagles
Feature Articles in this Issue:

Page 1

Wambli Ho, Voice of the Eagles and Wambli Ho News Will Close June 1, 2006,
A Message from Jim Beard, President of Wambli Ho, Voice of the Eagles
3rd Annual 2005 Winter Holiday Toy Drive Distribution, by Stephanie M. Schwartz.
LCF Heating Assistance Program for the Lakota Sioux Reservations of South Dakota
Interview with Audrey Link, Director of the Link Center Foundation, by Stephanie M. Schwartz,
Inter-Tribal Coalition To Defend Bear Butte! by Carter Camp,
Observing the Interconnectedness of All Life: Can We Really Hear the Animals Speak? by Audrey Link,
NATRC News:  Gathering Medicine for the People:  Traditional Buffalo Hunt February 18, 2006,
Granny’s Insights  Granny's Insights: Life as seen through the eyes and heart of Granny Audrey Link,
On Pine Ridge, something is in the water by Debra White Plume,
May We Gather One Day Soon, Poem by Keith Rabin,
Harvey Arden: Wisdomkeepers' Author Brings Words of Wisdom to Fort Monroe,
Leonard Peltier's Message to our Youth! Sunday, January 22, 2006,
Life’s Painting, Story by Guest Author, Grandmother Waynonaha Two Worlds

Page 2
3rd Annual Winter Holiday Toy and Clothing Drive Distribution Day Photo Report
Note:  Webpage May Load Slowly Due to the Numerous Photos

Page 3
Memphis, Montgomery and Wounded Knee, Poem by Keith Rabin
New Wolf Sanctuary on Cheyenne River Sioux Reservation by Tamra Brennan,
State of South Carolina Commission for Minority Affairs  Conference, “Mending the Circle”
and follow-up article from Indian Country Today: Conference aims to mend the circle,
Lakota Story:  Hide it, Contributed by Jim Beard,
It’s Free!  Stuff to Get, Stuff to Give, All For Free!,
Sweetgrass Uses, Contributed by Jim Beard,
Study: Religious use of peyote not harmful,
South Dakota Reservation Assistance Programs, Internet Petitions of Note, Websites of Note

Page 4
Magpie and Raven, Story by Guest Author, Grandmother Waynonaha Two Worlds,
Her Life Belongs to the Land:  Navajo Pauline Whitesinger,
Colorado State University:  Native American Awareness Spreads Throughout Campus,
Denver To Host 2006 North American Indigenous Games,
State donating firewood to reservation: 600 Pine Ridge families low on fuel desperate for contributions,
HUD program expands homeownership for Indians,
Regulations hamstring sale of tribal wind energy,
Tainted cash from Abramoff scandal goes to needy,
New Grand Canyon Sky Walk Opens January 2006,
Unenrolled Indians embrace their heritage: Book details the plight of thousands,
Study:  Meditation associated with structural changes in brain:  MRI images show thickening of attention-related areas, potential reduction of aging effects
New Wolf Sanctuary on Cheyenne River Sioux Reservation

By Tamra Brennan, Director
White Hawk Wolf Sanctuary

December, 2005

The White Hawk Wolf Sanctuary’s goal is to rescue abandoned, abused and mistreated wolves and wolf-dogs. It will also provide visitors an opportunity for an up-close and personal experience to visit with the wolves. Education programs will also be offered focusing on the misconceptions about wolves, the wolves’ role as a keystone species and how they provide an ecological balance on mother earth, current status of wolves in North America, stories and legends from different nations about wolves and the role of the wolf within Native American cultures. Also, the Sanctuary programs intend to help educate people about the challenges and consequences of having wolves and wolf-dogs as “pets” and to encourage people not to breed or obtain them.

This sanctuary will provide permanent rescue for wolves and wolf-dogs offering “a safe place to call home”. The organization will be a non-profit 501 c3 filed with the state of South Dakota.

The need for additional sanctuaries is critical today. There are thousands of wolves and wolf-dogs that are euthanized each year due to the lack of available space in the existing sanctuaries. The goal is to help make a difference in the lives of many homeless wolves and wolf-dogs that otherwise would be destroyed. These beautiful and magnificent animals need your help!

The wolves have now been relocated from their old location. However, the sanctuary is in urgent need of donations to acquire fencing to build enclosures at the new location and other relocation expenses.

For More Information, please visit the Sanctuary Website: www.whitehawkwolf.org
or contact Tamra Brennan at wolflady@whitehawkwolf.org

Editor's Note:  Tamra Brennan is Editor and Publisher of the internet's
NDNNews and Native American Issues and Causes Website and News List
www.NDNNews.com
State of South Carolina Commission for Minority Affairs

Press Release: Wednesday, October 19, 2005

The South Carolina Commission for Minority Affairs proudly announces the first Native American Conference, “Mending the Circle”, ever held in the State of South Carolina.  This event will be held on Friday, November 18, 2005 and will begin at 8:00 a.m. with a continental breakfast, with concurrent workshops beginning at 9:00 a.m.  The conference will focus on strategies for improving the lives of Native Americans through workshops focused on Health Care, Community/Economic Development, Outreach and Communications, Criminal Justice, Mental Health/Substance Abuse, Cultural/Spiritual Survival, and Education.

Former Senator Robert Waldrep, Bill Miller and Chief Gerald Ice [Oglala Lakota of Wounded Knee, South Dakota] will speak throughout the one-day event.

It is the responsibility of the Commission for Minority Affairs to study the causes and effects of the socioeconomic deprivation facing minorities and to work to implement initiatives to alleviate such deprivation.  In February of 2005, for the first time in history, Native American tribes and groups were awarded State Recognition in South Carolina.  This is a monumental event for Native Americans in our state, and the conference will provide an opportunity to introduce Native American people to many of the businesses and services available to them.

This conference is just one step in the process to seek out alternative solutions for resolving problems, and to prepare for the distribution of factual information to be used in shaping new public policies and local initiatives.  The conference will be held at the Columbia Conference Center, 10 Laurelhurst Avenue, Columbia South Carolina (off of Fernandina Road).  Please contact the Commission at (803) 333-9621 for more information or look online at:  http://www.state.sc.us/cma.

Barbara MorningStar Paul
Program Coordinator, Native American Affairs
South Carolina Commission for Minority Affairs
6904 North Main St., Suite 107 - Columbia, SC 29203
803-333-9621, extension 23
bpaul@cfma.state.sc.us                           www.state.sc.us/cma/
Indian Country Today
www.indiancountry.com/content.cfm?id=1096412053

Conference aims to mend the circle

© Indian Country Today December 05, 2005
by: Jim Largo / Indian Country Today

COLUMBIA, S.C. - The theme of ''Mending the Circle'' at a recent American Indian conference in Columbia was enhanced by calls for developing strength with unity.

At the one-day event, sponsored by the South Carolina Commission for Minority Affairs; Gerald Ice, Lakota; and Bill Miller, Mohican, admonished the nearly 1,000 conferees that they must present themselves as one people before the nation's leadership to right the wrongs of the past.

The state's American Indians were convened to celebrate the status of five groups that were recognized officially as Indian organizations by South Carolina under a new state law passed in February.

[Gerald] Ice, of the Pine Ridge Reservation in South Dakota, explained that American Indians today have embraced the modern society.

''The main subject here is mending the circle,'' he said. ''The circle never disappears. It has never been broken. The hoop is always there. But somehow, all we did was drift away from this hoop. The hoop is still there, but we went to another society, where we are living today. Our way of life is still here. It's just that us, we drifted away.''

They moved to a square world, Ice said: ''Everything I see is square. We live in a square building. We open a square door. It's a different society we live in today.''

He said that in 1978, President Jimmy Carter signed a federal law which allowed American Indians to speak their languages as well as practice their cultures openly. ''Let's use their system and their technology to bring back our language and our way of life. For so long, we have been quiet. Let's learn to use the system. We all can help each other. Go and talk to the tribes out there.

''Then we can say, 'Now we can speak your language, Mr. President. Let's review our treaties. You have been changing our treaties without our consent.' Let's remind him of a few things. He's got a pencil that has an eraser on top. We can change the laws.''

Miller, whose mother is German, described his abusive Mohican father who beat her every Sunday after a three-day drunk. As a nine-year-old boy - and for the next nine years - he stood up to his father to stop him from hitting his mother.

At age 18, he left the Wisconsin Stockbridge-Munsee reservation after high school to study art in Milwaukee. Instead, for the next 28 years he made music and recorded songs, and finally was recognized with a GRAMMY Award this year.

Miller, 50, now a father of five, explained his desire to see people live together in harmony. ''We need to know each other's feelings, and the best way to do that is right here over lunch, breaking bread.

''What I got is control over my heart, my soul. What I choose ... now is not to be a bitter, ticked-off Indian. I want to reconcile with my brothers and sisters. I want to sit down and share my feelings.

''This is the way the world should be. There shouldn't be any gated communities. It shouldn't be just us, and not you.

''If I were to draw two circles up here in the air: This is the majority culture over here and this is the minority culture over there. There is a lot in between that we need to take care of. There is a lot of resistance, a lot of pride, a lot of fear, a lot [of] stereotyping that keeps us apart.

''I want us to acknowledge each other, be understanding. I think we need to develop our people socially, economically, emotionally as we address all of our issues and bring back the integrity and dignity to a broken people.''

Janie Davis, executive director of the South Carolina Commission of Minority Affairs, awarded plaques to the five American Indian groups.
Lakota Story:  Hide it
(Author Unknown)

Contributed by Jim Beard,
Wambli Ho News President and Volunteer Correspondent

November, 2005

One day the Great Spirit gathered together all the creatures and said to them, "There will come among us a new creature, one who walks on two feet, and thinks about things, one clever with its hands, and with a brave heart. These beings will be called human beings. There is something I wish to hide from them until such time as they are able to understand it."

"What is it?" asked the animals.

And the Great Spirit responded with the truth. "It is this. We each create our own reality."

"Reality?" whispered the animals. And each in turn thought of what the world was to them. Bear smelled the details of rotten logs where Ant worked to make new dirt. Ant spoke in chemical conversation and knew the world to be ordered but leaderless. Bird understood a desperate danger and called out her territory, her world a sharp black eye. Spider understood that the world will come to your doorstep. Tree spoke with cloud and heard tales of the faraway world but rooted himself always, always in one place. Yes, each creature knew what reality was.

"What is real to these beings called human," said the Creator, "is not real. They have the gift of imagination, the greatest gift of any bestowed to any creature who ever walked or swam, or flew, or crawled, or slithered among us. And yet they want things instead of beauty. They want more instead of enough. They want speed instead of harmony. They want noise, constant noise, instead of the music of their own spirits. There will be many of them, and they will want many things. They will take from the earth what they want for they will think that they are separate from it. This reality will crush them, and all of us with them. Our mother, the Earth cannot long endure such heavy footprints."

Tell them! Just tell them!" shouted all the animals together.

Like a wind blowing through cedar, "Spring! Summer, Fall, Winter," sighed the Great Spirit, "They are not ready to understand. They are caught in a trap of their own cleverness. No, we must hide this. Hide it from them where they cannot find it. They must not find such wisdom as this until they are ready to understand its full power."

"We each create our own reality," said all the animals together

Frog and her brother jumped forward. "I'll hide it." Brother, "We'll hide it. Sister, "In the marsh." Brother, "In the water." Sister, "At the edge." Brother, "Of the lake." Together the spoke, "We'll hide it."

"No," said the Great Spirit, "They will consume these waters to quench their thirst. They will fill these marshes with their footprints. They will drain these wetlands for their parking lots. Surely they will find it before they are ready to understand its power."

Squirrel spoke. "I'll hide it in a hole, in a hole, in a hole in a tree in the middle of the forest."

"No," said the Great Spirit, "They will remove these forests to build their homes. Surely they will find it before they are ready to understand its power."

The buffalo said, 'I will bury it on the great plains.'

The Creator said, 'They will cut into the skin of the earth and find it.'

Bear rose to his hind legs. "I will go to the mountain and hide it in a cave. I will push with my shoulder a boulder before it and seal it forever!"

"No," said the Great Spirit, "The humans will one day move these mountains out of their way. Surely they will find it before they are ready to understand its power."

Just then, Salmon surfaced in the nearby stream on her way to spawn. She said nothing. She swam past the council up river to the headwaters.

Orca sounded in the bay, "Give it to me, I will swim to the bottom of the sea and hide it with my people for we have a long house there and no human has every seen it."

"No," said the Great Spirit, "The humans will explore even the bottom of the sea before they are ready to understand their true power."

Now Eagle swooped from a branch. "Hand it to me! I will fly to the moon and leave it there!

The animals all applauded, but the Great Spirit said, "No. They will go there, too, before they are ready. The humans are curious, they are smart, but they are not wise. Not yet."

"Go to the moon?" The animals gossiped among themselves, amazed.

Then Grandmother Mole broke through a hole in the trodden earth at the center of the circle. She shook the dirt from out of her whiskers, sneezing in the freshness of the open air. The animals became silent for everyone knows that Grandmother Mole, although blind to things in this world, sees well what cannot be seen.

"You must ask my sister the salmon," she said.

Squirrel said, "but she's gone on to spawn, to spawn, dig, dig her redd, put her eggs in it, in it."

Bear added, "And lay her carcass down to feed the stream."

Frogs, "Riparian. Riparian."

Eagle, "She never speaks anyway."

"More than just words can speak," said the Great Spirit.

Grandmother mole, sneezed for the second time. "Ask her children."

And all the animals turned to look at the children.

Generations later, seven generations from when the Great Spirit first called the council of all beings together, a child of Salmon, now full with eggs herself, joins in by raising her head for a precious moment, and only that, above the surface of the river. She says "Hide it inside of them."

At once the Great Spirit stood up and said, "So be it. Let it be done. Until such time as they discover it on their own, we will hide it inside of them."
January, 2006

It’s Free!  Stuff to Get, Stuff to Give, All For Free!

www.freecycle.org

The Freecycle Network is made up of many individual groups across the globe. It's a grassroots movement of people who are giving (and getting) stuff for free in their own towns. Each local group is run by a local volunteer moderator.  Membership is free.

To sign up, go to www.freecycle.org and find your community by clicking on the region on the left. You may then go directly to your local group by clicking on "Go To" or you may immediately join by clicking on "Join." It will generate an automatic e-mail which, when sent, will sign you up for your local group and send you a response with instructions on how it works.

Can't find a group near you? You might want to consider starting one (click on "Start a Group" for instructions).

Have fun!

The Freecycle Network was started in May 2003 to promote waste reduction in Tucson's downtown and help save desert landscape from being taken over by landfills. The Network provides individuals and non-profits an electronic forum to "recycle" unwanted items. One person's trash can truly be another's treasure!

How does it work?
When you want to find a new home for something -- whether it's a chair, a fax machine, piano, or an old door -- you simply send an e-mail offering it to members of your Freecycle group.

Or, maybe you're looking to acquire something yourself. Simply respond to a member's offer, and you just might get it. After that, it's up to the giver to decide who receives the gift and to set up a pickup time for passing on the treasure.

Our main rule: Everything posted must be free, legal, and appropriate for all ages.

Non-profit organizations also benefit from The Freecycle Network. Post the item or items you want to give away and specify that you wish the gift to go to a nonprofit cause. It's entirey your choice! It's a free cycle of giving.

Who can use The Freecycle Network?
Think globally, recycle locally. The Freecycle Network is open to all communities and to all individuals who want to participate. Freecycle groups are run by local volunteer moderators from across the globe who facilitate each local group - grassroots at its best!

www.freecycle.org
Sweetgrass Uses
(Author unknown)

Contributed by Jim Beard,
Wambli Ho News President and Volunteer Correspondent

January, 2006

Sweetgrass is widely used by native peoples, especially in the groups of the Great Plains Nations, as a type of incense during prayers in sacred ceremonies. It is braided and lit, or placed on hot coals, and burned as an offering during many gatherings and activities. It is also sometimes used for purification.

When participants in a ceremony undertook a prolonged fast, sweetgrass could be chewed to assist their endurance. Additionally, sweetgrass was occasionally mixed with tobacco and smoked during some ceremonies.

Sweetgrass has also been used as medicine because, like all growing things, it is considered holy.

Sweetgrass tea (limited to only one or two cups per day maximum) is used to help relieve coughing, flu, colds, vomiting, sore throats and bleeding, and to help a woman expel afterbirth. Externally, it can be used to treat sore eyes, saddle sores, and chapped skin as well as to keep hair from falling out and to purify a woman after she gave birth. The smoke of burning sweetgrass is inhaled to stop nosebleeds and to relieve colds.  The sweet smell of this grass comes from coumarin, a chemical that also acts as a potent anticoagulant.

In homes, the sweetgrass is sewn into clothing or placed with stored items as a natural sachet. Because of its long spreading rhizomes, sweetgrass stabilizes loose soil on slopes. Often it is found on roadsides and in other undisturbed areas.
The Billings Gazette
www.billingsgazette.com/index.php?id=1&display=rednews/2005/11/04/build/nation/94-peyote.inc

November 4, 2005

Study: Religious use of peyote not harmful

BOSTON (AP) - A study of the effects of peyote on American Indians found no evidence that the hallucinogenic cactus caused brain damage or psychological problems among people who used it frequently in religious ceremonies.

In fact, researchers from Harvard-affiliated McLean Hospital found that members of the Native American Church performed better on some psychological tests than other Navajos who did not regularly use peyote.

A 1994 federal law allows roughly 300,000 members of the Native American Church to use peyote as a religious sacrament. The five-year study set out to find scientific proof for the Navajos' belief that the substance, which contains the hallucinogen mescaline, is not hazardous to their health even when used frequently.

 
The study was conducted among Navajos in the Southwest by McLean psychiatrist John Halpern. It compared test results for 60 church members who have used peyote at least 100 times against those for 79 Navajos who do not regularly use peyote and 36 tribe members with a history of alcohol abuse but minimal peyote use.

Those who had abused alcohol fared worse on the tests than the church members, according to the study.

Church members believe peyote offers them spiritual and physical healing, but the researchers could not say with any certainty that peyote's pharmacological effects were responsible for their test results.

"It's hard to know how much of it is the sense of community they get (from the religion) and how much of it is the actual experience of using the medication itself," said Harrison Pope, the study's senior author and director of the biological psychology laboratory at the hospital near Boston.

The researchers argue that their findings should offer "reassurance" to the 10,000 Native American Church members serving in the military who were barred from using peyote before new guidelines were adopted in 1997.

"We find no evidence that a history of peyote use would compromise the psychological or cognitive abilities of these individuals," they wrote in their paper published in the Nov. 4 issue of Biological Psychiatry.

The researchers note that their study draws a clear distinction between illicit and religious use of peyote. They did not rule out the possibility that other hallucinogens, such as LSD, may be harmful.

"In comparison to LSD, mescaline is described as more sensual and perceptual and less altering of thought and sense of self," they wrote, adding that peyote does not seem to produce "flashbacks" the same way that LSD apparently does.

The project was funded in part by the National Institute on Drug Abuse, which is part of the U.S. Department of Health and Human Services. A NIDA spokeswoman would not comment on the study.

Lester Grinspoon, a Harvard Medical School psychiatry professor who was not involved in the research, said the study lends scientific weight to a long-held belief that peyote is not harmful.

"The thing that excites me most about the paper is that the study was actually done," he said. "The U.S. government - and NIDA, in particular - has been rather balky about allowing studies of psychedelic drugs of any kind."

Copyright © The Billings Gazette, a division of Lee Enterprises.

South Dakota Reservation Assistance Programs
and Resources:


www.linkcenterfoundation.com
Link Center Foundation
501(c)3 Non-Profit through the National Heritage Foundation (www.nhf.org)
Longmont, Colorado
Audrey Link, Director  Admin@linkcenterfoundation.com
Heat Assistance for the Elders Program for the reservations of South Dakota; in process of developing a program for employment-development and self-employment initiatives, and a supporter of numerous assistance programs on the Pine Ridge Reservation and elsewhere.

www.pathwaystospirit.org
Pathways to Spirit, Inc
Fort Collins, Colorado
Carmeen Klausner, Director  pathways@webaccess.net
Numerous assistance programs for Pine Ridge and Rosebud including clothing, furniture, heat, mobile homes, and a new children's library and museum for the Porcupine District of Pine Ridge

www.indianyouth.org
Billy Mills Foundation
2550 Huntington Avenue, Suite #200 Alexandria, VA 22303-1499
703-317-9881
Fax: 703-317-9690
info@indianyouth.org

www.groups.yahoo.com/group/winterinpineridge
Winter In Pine Ridge
Connecticut
Christine Rose   Rosepetl5@aol.com
Numerous assistance programs on  the Pine Ridge Reservation.  Also supports other organizations' assistance programs and other reservations.

www.wole.org
Web of Life Enterprises, Inc.
Sterling, Kansas
J. Porter Selman  nimchira@cox.net
Works to raise funds and good for numerous Rosebud programs.  Then, channels the funds and goods through NIHO (Native Indian Heritage Organization) pokey@gwtc.net

www.geocities.com/sniho2000
Native Indian Heritage Organization (NIHO)
501(c)3 Non-Profit through Wisdom Keepers, Inc.
Rosebud, South Dakota
Sharyle Stover - AKA  Pokey  pokey@gwtc.net  (605)747-4744
Numerous assistance programs for the Rosebud Reservation as well as other reservations.

www.7fires.org
Seven Fires Foundation
Bandon, Oregon; Reno, Nevada; Seattle, Washington
Tammy Van, Director  dir@7fires.org
Numerous Lakota projects and assistance programs including
Lakota Project l & II  www.lakotaproject.org

www.friendsofpineridgereservation.org
Friends of Pine Ridge Reservation
Kyle, South Dakota
Marilyn Pourier  (Email through website)
Runs scholarship, books, school, and fuel assistance programs for Pine Ridge.  Also supports numerous other reservation assistance programs.

www.icota.org
Indigenous Children of the Americas
Los Angeles, California
Linda Sixfeathers   lawarpony@yahoo.com or  info@icota.org
Numerous assistance programs for Pine Ridge children.

www.lakota-aid.co.uk
Lakota Aid
East Devon, England
Registered British Non-Profit
Brenda Alpin, Director  LewJas@aol.com
Assistance programs for Pine Ridge including heat assistance and travel as well as an ambulance project.

www.nativevillage.org
Native Village News
Ohio
501(c)3 Non-Proft through the National Heritage Foundation (www.nhf.org)
Gina Boltz, Director, Publisher, and Editor  nativevillage500@aol.com
Native Village News is an NA Internet News and award-winning educational resource website for Native youth, teens, adults, families, educators, and schools.  Also, a supporter of other organizations' assistance and/or educational programs throughout North America.

www.mytwobeadsworth.com
My Two Beads Worth
Maine
Jeanne Chadwick, Publisher, Editor and Webmaster webmaster@mytwobeadsworth.com
My Two Beads Worth is an American Indian/First Nations/Indigenous, non-profit news e-zine, providing news reports and many other special features online since 2000. Also a supporter of other organizations' assistance programs for reservations throughout the continental US.

www.NDNnews.com
NDN News
Eagle Butte, South Dakota
Tamra Brennan, Editor, Webmaster and Director  tamra@NDNnews.com
Internet News on Native American Issues and Causes.
Supporter and resource for other organizations' Native American assistance programs.
Ms. Brennan also runs a wolf sanctuary on the Cheyenne River Lakota Sioux Reservation.
White Hawk Wolf Sanctuary  www.whitehawkwolf.org
Petitions of Note:

From The Humane Society of the United States:

Horse Slaughter Ban In Danger Again!

In a hard-won battle last year, the American people convinced Congress to stop the use of tax dollars to promote horse slaughter. Never did we imagine that the U.S. Department of Agriculture (USDA), the administrative agency charged with carrying out Congress' will, would ignore this mandate and work to find a way to continue its involvement with the cruel and un-American horse slaughter for export industry.

Shockingly, as 2006 begins, it appears that USDA is seriously considering a petition submitted by three foreign-owned slaughter plants that would create a whole new manner of paying for horse slaughter, an effort that directly undermines Congress' mandate.

To sign the Humane Society petition to the U.S. Secretary of Agriculture, click here….
https://community.hsus.org/campaign/FED_2006_horseslaughter_usda?rk=s1arkYs1qXUkE


Repatriate Geronimo's Skull

Several years ago, a Yale University Skull & Bones Society member anonymously "leaked" information regarding the society and "The Tomb." This included documents and photographs. One of the documents detailed Prescott Bush's grave-robbing exploits. One of the photographs was of a skull and bridle on a shelf, next to a framed photograph of Geronimo. Other sources have since come forward and confirmed that Geronimo's skull is indeed on display in "The Tomb" and considered the "mascot" of this "club" on High Street.

To Sign the Petition to Repatriate Geronimo's Skull, click here….
www.petitiononline.com/Geronimo/petition.html
Websites of Note:
*****************************************************************************************************

Native Village
www.nativevillage.org

Native Village website is an NA Internet News and award-winning educational resource website for Native youth, teens, adults, families, educators, and schools.
The website contains news, educational resources, libraries, and archives of information from all the Nations.
Their two publications--Native Village Youth and Education News and Native Village Opportunities and Websites--are published on Wednesdays. Every issue shares Indian news and education across the Americas and is written in a condensed, easy-to-read format for anyone having internet access.
*****************************************************************************************************

Defenders of the Black Hills
www.defendblackhills.org

This organization works to restore and protect the environment of the Black Hills and the surrounding treaty area through educating the public, sending petitions and letters, enlisting allies, legal support and intervention, and non-violent direct action.  It is a group of volunteers without racial or tribal boundaries working to ensure that the United States government upholds the Fort Laramie Treaties of 1851 and 1868.

Defenders of the Black Hills
Charmaine White Face, Coordinator
PO Box 2003
Rapid City, SD 57709
Phone:  (605) 399-1868
www.defendblackhills.org
*****************************************************************************************************

Defend the Black Hills Call To Action
Carter Camp and Owe Aku
www.bringbacktheway.com/35.html
*************************************************************************************************************************

Leonard Peltier Defense Committee
www.leonardpeltier.org
Free Leonard Peltier NOW!
*****************************************************************************************************

The Official Oglala Commemoration Page
www.geocities.com/oglala_commemoration/
*****************************************************************************************************

Seven Fires Foundation
www.7fires.org/index.htm

Seven Fires Foundation is a 501(c)3, tax exempt, nonprofit organization with headquarters in Bandon, Oregon and satellite offices in Reno, Nevada and Seattle, WA. Their primary mission is to help preserve the ancient traditions for the generations to come.  A vital part of this mission is to extend supportive services by helping to raise support for children and traditional medicine people.
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New DVD:  "A Tattoo On My Heart": Warriors of Wounded Knee 2
www.warriorsofwoundedknee.com
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Haunted Places in South Dakota
http://onlyidol.com/index.php/2006/01/25/haunted-places-in-south-dakota/
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Space.com’s Phenomenal Pictures from the Hubble Space Telescope
www.space.com/bestimg/index.php?cat=hst
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It’s Free!
Stuff to Get, Stuff to Give, All For Free:  Freecycle.org
www.freecycle.org
Newsletter:  Volume 5, Issue 1    February, 2006

Click and Go To:  Page 1    Page 2      Page 3     Page 4     Homepage
In accordance with Title 17 U.S.C. section 107, this material is distributed without profit or payment for non-profit research, archival, news, and educational purposes only.